Abstract:
In a plural society with diverse backgrounds, the grasp of religion allows us to live in peace and
harmony. Exemplary attitudes of tolerance, affections and respect assure a constructive
environment despite the differences. Hence, efforts in enhancing the understanding of various
religions and cultures have to be implemented and it should be based on the right references and
knowledge. The main objective of this thesis is to explain the co-existence of Sufi and Salafi
groups in Worabe town. The research data that informed this thesis were collected main through
the employments of Anthropological approach and ethnography as the main research
techniques.
The study uses social constructivism perspectives to grasp the emic point of Worabe about the
Sufi- Salafi reality in the study area. The method followed to collect data for the preparation of
this thesis is qualitative one. The rich data collected essentially pattern of Sufi-Salafi tolerance
and co-existence. After carefully handling our data through qualitative method, data analysis
has been undertaken as much as possible. In this thesis the researcher selected informant,
through non- random purposive sampling techniques deliberately choose group of person. The
researcher observed Islamic ritual and social practices to understand how peaceful relations are
maintained between Sufi and Salafi groups.
The study found that socio-cultural factors strongly contribute to maintaining peaceful intra
religious encounters. Indigenous socio-economic institutions such as iddir, ekub, and gzee
contributed positively to binding Sufi and Salafi together and communal coffee ceremonies
fostered neighborhood attachments irrespective of sect differences. The influence of social
values gained from religious capitals and doctrines promoted peaceful Sufi- Salafi coexistence
in the study localities. The contribution of religious leaders, local elders, Majlis councils, and
faith-based institution was positive in shaping peaceful intra-religious tolerance
